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Bible Study - Revelation Session 6

OrthoAnalytika

Release Date: 10/30/2024

Class on Journey to Reality Chapter 01: Trees Walking show art Class on Journey to Reality Chapter 01: Trees Walking

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Today we started our Fall Wednesday evening education series, during which we are working our way through Zachery Porcu's "Journey to Reality" from Ancient Faith Publishing.  Today, after framing our discussion with the "trees walking" account of the healing of the blind man from the Gospel according to St. Mark (8:22-38 - see below), we cover the main topics in chapter one.  Enjoy the show! ------ Trees Walking: the Problem of Discerning the Gospel Fr. Anthony Perkins; 03 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 1 – What is Christianity” in Journey to Reality;...

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Homily - Letting Go: The Rich Young Man and the Call to Perfection show art Homily - Letting Go: The Rich Young Man and the Call to Perfection

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St. Matthew 19:16-26 (Rich Young Man) Hebrews 9:1-7 In this homily, Father Anthony reflects on the Gospel of the rich young man, reminding us that salvation is more than meeting a minimum standard—it is a lifelong journey toward holiness. He shows how Christ gently leads us beyond comfort, calling us to surrender our attachments, whether wealth, time, opinions, or fears, in order to live in love and trust before God. Through the practice of kenosis, or self-emptying, we learn to soften our hearts, grow in grace, and allow Christ to transform us into His likeness. NOTE: The prayer that Fr....

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Homily - Creating a Culture of Holiness show art Homily - Creating a Culture of Holiness

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St. Matthew 18:23-35 (The Unforgiving Servant) I Corinthians 9:2-12 In this homily, Father Anthony explores the calling of Christians not only to pursue personal holiness, but also to help cultivate a culture of holiness that shapes the life of the parish and the wider world. Using the Divine Liturgy as our pattern, he explains how intentional practices—such as the placement of prayers, offerings, and the way we relate to one another—form habits that naturally move us toward mercy, patience, and love. Reflecting on the parable of the unforgiving servant and St. Paul’s guidance to the...

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Homily: Faith, Communion, and the Transformation of the Mind show art Homily: Faith, Communion, and the Transformation of the Mind

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I Corinthians 4:9-16 St. Matthew 17:14-23 Fr. Anthony reflects on St. Paul’s call to imitation, teaching that we are shaped by those around us and must guard our hearts and minds against sin while cultivating holiness. He explains the spiritual power of the Antiochian pre-communion prayers, showing how their repetition trains our minds, transforms our souls, and unites the faithful as one body in Christ.  Enjoy the show! --- Here is the Antiochian Orthodox Pre-Communion Prayer for the Divine Liturgy: I stand before the doors of thy temple, and yet I refrain not from my terrible...

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Homily: An End to Scarcity: Christ’s Multiplying Grace show art Homily: An End to Scarcity: Christ’s Multiplying Grace

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In this homily, we reflect on Christ’s miraculous feeding of the five thousand as a revelation of His abundant love and the Church’s calling to hospitality. Fr. Anthony explores how, through grace, even our limited offerings are multiplied to nourish the world, revealing a Kingdom where scarcity has no place.  Enjoy the show! ------ MATTHEW 14:14-22 At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. This is what he does.  He sees our suffering and heals us.  What a blessing to have such a compassionate and capable God. When it...

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Divine Liturgy - 03 August 2025 show art Divine Liturgy - 03 August 2025

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This recording of the Divine Liturgy (Christ the Saviour, Anderson SC) starts with the Great Doxology.  The homily and reception of communion were cut from the recording.  The sound quality isn't great - it was done with a phone sitting on an analoy off to the side.  Of course, worship is always better in person; join us when you can! 

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Homily - Metropolitan Saba on Seeing Suffering Brightly show art Homily - Metropolitan Saba on Seeing Suffering Brightly

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Title: Seeing Suffering Brightly: Faith, Discipline, and the Light of Christ Matthew 7:27-35; The Two Blind Men In this homily, Fr. Anthony shares Metropolitan Saba's teaching from the 2025 Convention that true spiritual vision begins not in denial of suffering, but in faithful endurance of it, transforming evil through thanksgiving and trust in God. Drawing on real martyrdom and lived faith in places like Damascus, he challenges us to see God’s love even in discipline and to witness to Christ with joy, courage, and unwavering hope. For a complete text of His Eminence, Metropolitan Saba's...

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Homily - The Paralytic (Everything is AWESOME!) show art Homily - The Paralytic (Everything is AWESOME!)

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Everything is Awesome! James 5:10-20; St. Matthew 9:1-8 (Riffing on St. Peter Chrysologus) Over the last few homilies, I have tried to share an approach to living that looks for the good, and the beautiful, and the true in all things so that we might have joy in them and nurture them towards greater glory.  Today, I am going to continue this lesson by applying it to scripture.  Of course, in this case we are not nurturing scripture to greater glory, but we always grow in our appreciation of its goodness, beauty, and truth so that those virtues might grow within us. Let’s go...

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Homily - The Fourth Ecumenical Council at Chalcedon show art Homily - The Fourth Ecumenical Council at Chalcedon

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The Sunday for the Fourth Ecumenical Council Titus 3:8-15; Matthew 5:14-19 Note: the recording includes a few seconds when Fr. Anthony's mind went apophatic and he forgot a critical detail.  Real life is like that sometimes!   First Council: Nicea in 325 (vs. Arius) "And in one Lord, Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made:  Who for us men and our salvation came down from heaven, and was incarnate of...

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Homily - On Seeing and Encouraging the Good in the Centurion, our Neighbor, and our Nation show art Homily - On Seeing and Encouraging the Good in the Centurion, our Neighbor, and our Nation

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In this homily on St Matthew 8:5-13 (the faith of the Centurian), given on the Sunday after the Feast of American Independence (7/6/2025), Fr. Anthony continues to remind us of our calling to order creation, focusing on the evangelic method that looks for the good in something and working to make it better.  Christ did not focus on the faults of the Centurian, but on what was good in Him so that it might become his defining characteristic and thus guide him (in Christ!) towards the better, the more beautiful, and the True.  He encourages us to do this for our neighbor and our...

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More Episodes

Revelation, Session Six and Seven
Christ the Savior, Anderson SC
Chapters Two and Three – the letters to the seven churches

Sources:

  • The translation of the Apocalypse is from the Orthodox Study Bible.

  • Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011),

  • Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018).

  • Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011).

  • Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712.

  • Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878).

  • William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005).

Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 63–80.

The Things that had been Written to the Angel of the Church of the Ephesians

2:1. To the angel of the church in Ephesus write: “Thus says the one who holds the seven stars in his right hand, who walks among the seven golden lampstands.

He discourses with the church through the angel just as if he were an educator <speaking> to the one being instructed….

2:2–5a. 2 I know your works and your toil and your patience, and that you cannot bear evil men, and you have tested those calling themselves apostles, and they are not, and you found them false. 3 And you have endurance and patience on account of my name and did not grow weary. 4 But I hold it against you that you have left your first love. 5a Remember, therefore, [25] from where you fell, and repent and do the works <you did at> first.

Accepting the church in two ways, he reprimands it in one way. He has put the one <reprimand> in the middle and the achievements on either side... 

2:5b–6. 5b If not, I will come to you soon and I will move your lampstand from its place, if you do not repent. 6 But this you have: that you hate the works of the Nicolaitans, which I also hate.

The movement of the church <means> to deprive them of divine grace…

2:7. The one who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will grant to eat of the Tree of Life, which is in the midst of the paradise of God.”

…  He promised to grant to such a victor in the war against the demons to eat of the Tree of Life, that is, to partake of the blessings of the future age, for, periphrastically, eternal life is meant by the Tree. …




The Things Declared to the Angel of the Church of the Smyrnaeans

2:8. And to the angel of the church in Smyrna write: “Thus says the First and the Last, who was dead and came to life.

The first as god, and the Last as having become man in the latter times, and having opened eternal life to us through his three-day death.

2:9a. I know your works and the tribulation and the poverty, but you are rich.

“Affliction and poverty in the bodily things, which you suffer patiently for my sake, being afflicted by the unbelievers and deprived of your possessions, but in spiritual things you are rich, having ‘the treasure hidden in the field’ of your heart.” [28]

2:9b. And the blasphemy of those who say they themselves are Jews and are not, but a synagogue of Satan.

…  “Judah” means “confession.”  [(Sept.) and they do not confess Christ]

2:10. Do not fear what you are about to suffer. Behold, the devil is about to put some of you in prison that you might be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.

He says, “Do not fear the tribulation from the enemies of God through afflictions and trials, for <it will last only> ten days and not <be> long-lived.” For this reason, death must be despised, since in a little while it grants “the unfading crown of life.”

2:11. He who has an ear, let him hear what the Spirit says to the churches: The one who is victorious will not be harmed by the second death.”

… He will not be harmed by the second death of Gehenna. [29]

The Things Declared to the Angel of the Church in Pergamum

2:12–13a. 12 And to the angel of the church in Pergamum write: “Thus says the one who has the sharp two-edged sword: 13a I know your works and where you dwell, where the throne of Satan is.

This city was full of idols… 

2:13b. And you keep my name. You did not deny my faith even in the days of Antipas, my faithful witness, that all-faithful martyr, who was killed among you, where Satan dwells.

2:14–15. 14 But I have a few things against you: that you have <some> there keeping the teaching of Balaam, who in Balaam taught [30] Balak to put a stumbling-block before the sons of Israel, to eat meat sacrificed to idols, and to practice fornication. 15 Thus you also have those who keep the teaching of the Nicolaitans, which I likewise hate.

So it seems this city had possessed two difficulties: First, the majority was Greek, and second, among those who were called believers, the shameful Nicolaitans had sown evil “tares among the wheat.”8 …

2:16. Repent. If not, I will come to you soon, and I will war against them by the sword of my mouth.

Love for humankind is also in the threat. For he does not say, “against you,” but I will war against them, those who are incurably “diseased.”

2:17. The one who has an ear, let him hear what the Spirit says to the churches: To the one who is victorious I will give to him to eat from the hidden manna, [31] and I will give to him a small white stone, and a new name written upon the stone, which no one knows except the one receiving it.”

The “Bread of Life” is the hidden manna, the One who descended from heaven for us and has become edible. …