OrthoAnalytika
Galatians 6:11-18 St. Luke 18:18-27 Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord. Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him. He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle. He forgot to turn...
info_outline Revelation - Session 9OrthoAnalytika
Seals, Scrolls, and Wrath Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...
info_outline Homily - The Rich Fool Impoverished His Soul & His NeighborOrthoAnalytika
THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I...
info_outline Introduction to Chanting - Class 6OrthoAnalytika
In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.
info_outline Lecture - Why Beauty MattersOrthoAnalytika
Fr. Anthony riffs on the subject of beauty, sharing how a life lived in Mystery satisfies our insatiable longing for communion with the perfectly beautiful, good, and true and how beauty manifests itself in this world in how it works with the marred and imperfect.
info_outline Bible Study - Revelation Session 8OrthoAnalytika
Revelation: Lesson 8 Revelation 4:1 – 5:1 Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90. 4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.” [Compare to the Ascent of Moses]. 4:2–3. 2 And immediately I was in the Spirit. And behold, a...
info_outline Homily - Veterans DayOrthoAnalytika
The Good Samaritan and Veteran’s Day St. Luke 10:25-37 Introduction. The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons, our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity. And this is where we find ourselves today. We know that Christ has brought an end to our division and allows us to be One as He is One; joyous, peaceful, and continually progressing through the endless stages of perfection in peace … but still living in a world where lives come...
info_outline Introduction to Chanting - Class 5OrthoAnalytika
Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.
info_outline Lecture - IconoclasmOrthoAnalytika
The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.) THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of...
info_outline Bible Study - Revelation Session 7OrthoAnalytika
Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans....
info_outlineHomily on the Sunday of St. Mary of Egypt (St. Mark 10:32-45)
What are you willing to sacrifice for a better life? To improve the lives of those around you?
The power of deferred gratification. Save now – for something big later.
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We use this for all kinds of things: retirement accounts, education, residencies
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Think back: what sacrifices did you make in the past in order to obtain something you really wanted? Was it worth it?
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Some even look at the Christian life as a cosmic deferred gratification scheme: give up a bit of time and money now at the local parish and get into that awesome retirement community in the sky
But what if that wasn't what Christianity was about at all? What if it was less about sacrificing now for something I want later, and more about sacrifice as a means to become a better person now? What if living a life of sacrifice brought you a better life NOT because it allowed you to save up to get more and better stuff, but because it transformed you into a new person. Less broken, less needy, more joyful, more content, and more powerful?
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This is exactly what psychological studies have found. The marshmallow test.
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A strong sacrifice muscle is not just associated with the ability to getter stuff: researchers found that people with a strong one have better life outcomes, as measured by various “life measures”.
What are we willing to sacrifice to become better people, to become what our tradition calls “new creatures” (2 Corinthians 5:17), a “new self” (Ephesians 4:24). That will, more importantly, allow us to bring comfort, healing, and joy to all those around us whose lives are bing ruined by a world that is often cruel, brutal, and merciless in its oppression?
As people who have accepted that Christ is the Son of God, what are we willing to give up that will charge that acceptance with the kind of supernatural power that will allow us to join St. Paul in saying that it is “no longer I who live but Christ who lives in me?”
It's sacrifice. That's why silly things like giving up food and more difficult things like offering a substantial portion of our income to the church and other charities and of spending a substantial amount of time in prayer, worship, and community service are all built into what early Christians called “The Way”, but that we call “Orthodox Christianity”.
Any thing worth having requires hard work. All good things require sacrifice. The sacrifice of Christ made the salvation of mankind – a very good thing – possible. We are meant to imitate him in that so that, as St. Paul said, we might “save some.” (1 Corinthians 9:22).
This is what Christ meant when He said in today's Gospel; “whoever will be great will serve... and the one that desires to be first will become a slave.”
That is the way of Christ and it is The Way of the Christian. It will give us a better life and improves the lives of those around us.
May the Lord strengthen as we dedicate ourselves to sacrifice our time, our tithes, and everything we hold dear out of our love of God and desire to serve – and save - our neighbor.