loader from loading.io

Homily on Sowing (Sunday of the Samaritan Woman)

OrthoAnalytika

Release Date: 05/06/2018

Homily - We Are Rich in the Ways of the World show art Homily - We Are Rich in the Ways of the World

OrthoAnalytika

Galatians 6:11-18 St. Luke 18:18-27   Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord.  Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him.  He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle.  He forgot to turn...

info_outline
Revelation - Session 9 show art Revelation - Session 9

OrthoAnalytika

Seals, Scrolls, and Wrath  Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...

info_outline
Homily - The Rich Fool Impoverished His Soul & His Neighbor show art Homily - The Rich Fool Impoverished His Soul & His Neighbor

OrthoAnalytika

THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I...

info_outline
Introduction to Chanting - Class 6 show art Introduction to Chanting - Class 6

OrthoAnalytika

In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.

info_outline
Lecture - Why Beauty Matters show art Lecture - Why Beauty Matters

OrthoAnalytika

Fr. Anthony riffs on the subject of beauty, sharing how a life lived in Mystery satisfies our insatiable longing for communion with the perfectly beautiful, good, and true and how beauty manifests itself in this world in how it works with the marred and imperfect.

info_outline
Bible Study - Revelation Session 8 show art Bible Study - Revelation Session 8

OrthoAnalytika

Revelation: Lesson 8 Revelation 4:1 – 5:1 Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90.   4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.” [Compare to the Ascent of Moses]. 4:2–3. 2 And immediately I was in the Spirit. And behold, a...

info_outline
Homily - Veterans Day show art Homily - Veterans Day

OrthoAnalytika

The Good Samaritan and Veteran’s Day  St. Luke 10:25-37  Introduction.   The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons,  our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity.  And this is where we find ourselves today. We know that Christ has brought an end  to our division and allows us to be One as He is One; joyous, peaceful, and  continually progressing through the endless stages of perfection in peace … but  still living in a world where lives come...

info_outline
Introduction to Chanting - Class 5 show art Introduction to Chanting - Class 5

OrthoAnalytika

Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.

info_outline
Lecture - Iconoclasm show art Lecture - Iconoclasm

OrthoAnalytika

The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD).   (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.)   THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of...

info_outline
Bible Study - Revelation Session 7 show art Bible Study - Revelation Session 7

OrthoAnalytika

Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans....

info_outline
 
More Episodes

Homily on Sowing
St. John 4:5-42

The metaphor of agriculture.

1 (Introduction). You have to reap when the crop is ready. If it's ready and you don't reap it – what happens?

  • Something – or someone – else will reap it (e.g. birds w/ blueberries)

  • It spoils.

  • It does not make it to the reaping floor where it can be transformed into its greatest and intended use/purpose

2. (The Word) The Samaritans were a crop that was ready for the harvest.

St. Cyril of Alexandria

The spiritual sowing indicates those who tilled beforehand by the voice of the prophets. The multitude of spiritual ears is those brought to the faith that is shown through Christ. But the harvest is white, in other words, already ripe for faith, and confirmed toward a godly life. But the sickle of the reaper is the glittering and sharp word of the apostle, cutting away the hearers from the worship according to the law and transferring them to the floor, that is, to the church of God. There, they are bruised and pressed by good works and shall be set forth as pure wheat worthy of the divine harvest.

It is important to realize that if Christ and the apostles did not reap the harvest, then these people – and their souls - would be lost

  • Someone else will reap and gather them.

  • They will spoil (internal pride and imagination)

  • They will not be transformed from something transient and vulnerable into something greater (living bread?)

3. (Conclusion – the Application) The world is the field of the Lord; the Church is the place where the transformation of wheat into the Living Bread occurs.

  • To speak less metaphorically,

    • The world is full of people who were made for something better. They are finite and vulnerable; and in need of something real and truly good;

    • But they were made to be immortal and powerful; and constantly sustained and strengthened by the unending source of everything good and true and real.

    • They are ready to be transformed from children of the fallen world into the immortal sons and daughters of the perfect God.

  • Their stories are all different. They are not monotheistic Samaritans as were those in today's Gospel or pagan Hellenists like those in today's epistle. When it comes to their world-view, some are atheists, some are agnostics, but they are full of the potential, the yearning, and the readiness to changed into something better.

    • [It should noted that not all of them are ready for the transformation: they still need tending. And there are fields that have not been sown at all.  Some sow, some tend, and some reap.]

In today's Gospel, the Lord shows how this work is done. It is work we are called to. If we don't do it – if we as a parish and we as believers – don't give our time connecting with the Samaritans and Hellenists of our time – then they will be lost. And us? We will have failed in the One Thing the Lord commanded us to do and we will be worse than lost.

Let us now commit ourselves to the transformation of ourselves into the children of God so that we may become the evangelists of that transformation – the ones that plant, tend, and gather - and this parish into the place where the gathered souls are themselves transformed.