Homily - We Are Rich in the Ways of the World
OrthoAnalytika
Galatians 6:11-18 St. Luke 18:18-27 Today Fr. Anthony uses the Apostle Paul’s call for a “new creation” instead of a fulfillment of the Law to help us evaluate the man’s challenge to the Lord. Along the way, he shares the meaning of the commandments in the “new creation” and uses the metaphor of mountain climbing to help us understand Christ’s call to give everything up and follow him. He notes that we are rich in worldly ways, making it as hard for us to enter into the Kingdom of Heaven as the camel getting through the eye of a needle. He forgot to turn...
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Revelation - Session 9
OrthoAnalytika
Seals, Scrolls, and Wrath Excursus on the Three Senses of Scripture Literal – Straightforward reading of the text. Ex: The outside writing on the scroll, the man Jesus Allegorical – Heavenly meaning veiled in the literal Ex: The inside writing of the scroll, the God-Man the (contains both the physical (literal) and the unseen (spiritual) Moral – What are we to do with this revelation? Ex: Paul’s obedience to the revelation of Jesus Christ to be an Apostle - “Therefore, King Agrippa, I was not disobedient to the heavenly vision” (Acts 26.19); contrast with Jonah Tools...
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Homily - The Rich Fool Impoverished His Soul & His Neighbor
OrthoAnalytika
THE GOSPEL (For the Ninth Sunday of Luke) The Reading from the Holy Gospel according to St. Luke. (12:16-21) Context; 13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.” The Lord spoke this parable: “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I...
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Introduction to Chanting - Class 6
OrthoAnalytika
In this class, we review Vespers service components, work on matching pitches in hand offs, and chanting clearly and consistently.
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Lecture - Why Beauty Matters
OrthoAnalytika
Fr. Anthony riffs on the subject of beauty, sharing how a life lived in Mystery satisfies our insatiable longing for communion with the perfectly beautiful, good, and true and how beauty manifests itself in this world in how it works with the marred and imperfect.
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Bible Study - Revelation Session 8
OrthoAnalytika
Revelation: Lesson 8 Revelation 4:1 – 5:1 Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011), 81–90. 4:1. After these I saw, and behold, an open door in heaven! And the first voice that I heard was like a trumpet [47] speaking to me, saying, “Come up here, and I will show you the things which must happen after these.” [Compare to the Ascent of Moses]. 4:2–3. 2 And immediately I was in the Spirit. And behold, a...
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Homily - Veterans Day
OrthoAnalytika
The Good Samaritan and Veteran’s Day St. Luke 10:25-37 Introduction. The Deeper Magic of Unity. The Division of Mankind into Nations. The Demons, our Fallen Psychology, and the Reification of Separation. The Coming of Christ, Pentecost, and the Promise of Unity. And this is where we find ourselves today. We know that Christ has brought an end to our division and allows us to be One as He is One; joyous, peaceful, and continually progressing through the endless stages of perfection in peace … but still living in a world where lives come...
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Introduction to Chanting - Class 5
OrthoAnalytika
Today, we talked about the kind of culture we should have at the kliros (to include risk aversion and gentleness). We worked on intonation and antiphonal psalmody, and talked about being patient as our skills develop.
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Lecture - Iconoclasm
OrthoAnalytika
The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.) THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of...
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Bible Study - Revelation Session 7
OrthoAnalytika
Revelation, Session Seven Christ the Savior, Anderson SC Chapters Two and Three – the letters to the seven churches Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans....
info_outlineHomily on St. John 3:13-17 (Sunday before the Cross).
Are we open to an experience of God in the Holy Liturgy? Much of our dissatisfaction with “Church” comes from the fact that we are not. But this is what we were made for. The movements, ritual, music, and theology are all perfectly designed to make the Divine Liturgy the perfect medium for us to experience God. But it's not automatic. It takes preparation: is there anything worth having that doesn't?
We are used to an easy fix. Quick entertainment. Quick results. “Hard work? No! We're entitled to easy! In fact, we don't even need Church. It's too hard and boring.” But if that is what we think, then it is a sure sign that either the parish is not offering the fullness of the faith (which is rare but does happen) or that we ourselves have all but lost – through our own neglect - our ability to experience God at all.
So how do we prepare?
It's not really about being “good”, at least not in the way that we think about about it. That's like taking a test. “How did I do this week”. “I had a good week”. Go through the list. It's not about that kind of evaluation, it's about holiness (being “perfect as God is perfect” - Matthew 5:48). Holiness is not an attribute that we can ever have on our own. It only comes from our proximity to God, from the extent we have allowed his uncreated energies, his Grace, to reside in us and change us.
This requires that we refuse to have dealings with things, ideas, and actions that would distance us from God AND that we continually renew our connection with him through attentiveness, gratitude, and prayer.
If we have worked on this all week, then when we come to Liturgy on Sunday, we are ready to really experience Him in and with us; we will be transported to heaven just as He comes to us on earth; and we will truly have become his sons and daughters.
This is the requirement of belief in today's Gospel and this is how God works through that belief to save us.