OrthoAnalytika
Today’s reflection centers on the Myrrhbearers — those who came to anoint Jesus’ body after His death. Their actions teach us a powerful lesson about love as duty rather than transaction or warm fuzzy. They approached the tomb thinking Jesus was still dead and knowing (!) that he was utterly unable to reward them for their sacrifices. But their actions found resonance with something deep and real - the Love that knows no death.
info_outlineOrthoAnalytika
Fr. Anthony speaks about different liturgical traditions, their history and significance, especially Pascha. Enjoy the show!
info_outlineOrthoAnalytika
This homily from Thomas Sunday emphasizes the point that God does not condemn doubt but invites honest seekers into deeper belief. True belief in Christ isn't just accepting facts, but trusting in His love, intentions, and power—similar to the trust found in all healthy relationships. Doubt, when motivated by a sincere desire for truth, can lead to greater faith, especially when brought into open, loving community. However, skepticism rooted in malice or apathy is spiritually harmful. Christ welcomes honest questions because they build relationship, but He opposes harmful, rigid belief used...
info_outlineOrthoAnalytika
Entrepreneur, Orthodox Christian, and former radio host Jimmy Harris shares his own experiences with overcoming financial adversity using sound Biblical principles, and through this, leading his family into financial peace and prosperity. Enjoy the show!
info_outlineOrthoAnalytika
In this homily, Fr Anthony challenges us to reflect on our own expectations of God. Like the Jews, we often approach God with our own predefined ideas of what He should do for us. When our problems persist or even worsen, we are faced with a choice: either we try to control God and limit His power by confining Him to our expectations, or we allow Him to transform our lives in unexpected ways, leading us to a deeper relationship with Him. Enjoy the show!
info_outlineOrthoAnalytika
Today, Fr. Anthony continues to keep it real while talking about the great challenge of loving our enemies. Love your enemies. Matthew 5:43-48 1 Corinthians 13: 1 John 13:34 Romans 15:1a St. John Chrysostom: [St. Paul] adorns love not only for what it has but also for what it has not. Love both elicits virtue and expels vice, not permitting it to spring up at all. St John Chrysostom: For neither did Christ simply command to love but to pray. Do you see how many steps he has ascended and how he has set us on the very summit of virtue? Mark it, numbering from the...
info_outlineOrthoAnalytika
Fr. Anthony concludes his prestantation on beauty at the 2025 UOL Lenten retreat by connecting music with love. Music taps into and draws from something that is primal, foundational, and rational (word – bearing); so does love. Music requires mastery of certain skills and concepts that require repetition to master; so does love. Music improves when there are different voices represented; so does love. Music works with dissonance to move us towards deeper truths; so does love. Music often requires periods of silence for listening, anticipation, and appreciation; so...
info_outlineOrthoAnalytika
Fr. Roman Marchyshak is the priest at Holy Trinity Ukrainian Orthodox Church in Trenton, NJ and teaches liturgical music at St. Sophia Ukrainian Orthodox Seminary. In this presentation, he talks about the role music plays in the worship of the Orthodox Church, reminding us that it is not an adornment, but an essential element. He had some of the seminarians from St. Sophia's sing selected pieces to illustrate his main points. Enjoy the show!
info_outlineOrthoAnalytika
This is the audio for the first part of the 2025 Ukrainian Orthodox League Lenten Retreat held on Saturday April 5th in Philadelphia. Beauty helps us understand Orthodox (INCARNATIONAL!) theology better and thus live more graceful lives. It is also one of the best ways to do Orthodox Evangelism. People come to us for many reasons, but an encounter with God is what they really long for. Beauty is a special charisma of the Church – secular beauty is a pale imitation (or perversion) of that true beauty. Beauty resonates with the built-in beauty receptors of our senses,...
info_outlineOrthoAnalytika
On the Sunday of St. John of the Ladder, Fr. Anthony delivers a homily that encourages us to take our pursuit of joy, peace, and freedom from anxiety seriously. He begins by asking whether we truly want these things or if we expect them to come without effort, likening it to people desiring health or success without being willing to make the necessary sacrifices. He emphasized that true peace and joy require commitment, not idle desire, and must be pursued through effort, prayer, and fasting. Fr. Anthony critiqued the common temptation of chasing material security and success, such as the...
info_outlineHomily on St. John 3:13-17 (Sunday before the Cross).
Are we open to an experience of God in the Holy Liturgy? Much of our dissatisfaction with “Church” comes from the fact that we are not. But this is what we were made for. The movements, ritual, music, and theology are all perfectly designed to make the Divine Liturgy the perfect medium for us to experience God. But it's not automatic. It takes preparation: is there anything worth having that doesn't?
We are used to an easy fix. Quick entertainment. Quick results. “Hard work? No! We're entitled to easy! In fact, we don't even need Church. It's too hard and boring.” But if that is what we think, then it is a sure sign that either the parish is not offering the fullness of the faith (which is rare but does happen) or that we ourselves have all but lost – through our own neglect - our ability to experience God at all.
So how do we prepare?
It's not really about being “good”, at least not in the way that we think about about it. That's like taking a test. “How did I do this week”. “I had a good week”. Go through the list. It's not about that kind of evaluation, it's about holiness (being “perfect as God is perfect” - Matthew 5:48). Holiness is not an attribute that we can ever have on our own. It only comes from our proximity to God, from the extent we have allowed his uncreated energies, his Grace, to reside in us and change us.
This requires that we refuse to have dealings with things, ideas, and actions that would distance us from God AND that we continually renew our connection with him through attentiveness, gratitude, and prayer.
If we have worked on this all week, then when we come to Liturgy on Sunday, we are ready to really experience Him in and with us; we will be transported to heaven just as He comes to us on earth; and we will truly have become his sons and daughters.
This is the requirement of belief in today's Gospel and this is how God works through that belief to save us.