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256. Fear. Tariffs and the Mind Stuff.

My Daily Thread

Release Date: 04/21/2025

285.  Liar Liar ... show art 285. Liar Liar ...

My Daily Thread

Today we’re taking another pass at satya, the second yama from Patanjali’s Yoga Sutras. The sutra we’re focusing on is YS 2.36: satya-pratiṣṭhāyāṁ kriyā-phala-āśrayatvam—when one is firmly established in truth, their actions bear fruit. This is a powerful idea. It suggests that when we are rooted in truth, what we say comes to life. Something here touches on the modern idea of manifestation but is grounded in yogic ethics—truth as a force, not just a concept. But Satya isn’t just “don’t lie.” That’s only the surface level. The deeper understanding is about...

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284.  Established in Truth! show art 284. Established in Truth!

My Daily Thread

YS 2.36 says: satya-pratiṣṭhāyām kriyā-phala-āśrayatvam — “When one is firmly established in truthfulness, then their words become so powerful that the result of action rests upon them.” We’re back in the section of the Yoga Sutras that deals with pratiṣṭhā, being deeply and firmly established in a state of being. This time, the quality is satya, truthfulness. Patanjali says that when truth becomes our natural state—when we’re rooted in it, consistent with it—then even our words start to carry the power of truth. It’s not that we control outcomes like magic. But...

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283. A mercy that starts inside... show art 283. A mercy that starts inside...

My Daily Thread

Yoga Sūtra 2.35 – ahiṁsā pratiṣṭhāyām tat-sannidhau vaira-tyāgaḥ When one is firmly established in non-violence, all hostility ceases in their presence. Today, we return to ahiṁsā pratiṣṭhām—being established in non-violence—as taught in Yoga Sūtra 2.35. We’ve already explored how the yamas and niyamas are not just rules, but deeply personal practices—moral and ethical disciplines that offer a framework for living. Simple? Yes. But easy? Not always. They are practices for managing our lives skillfully, for creating relationships rooted in integrity, peace, and...

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282.  Ahimsa and our modern Matriarchs. show art 282. Ahimsa and our modern Matriarchs.

My Daily Thread

Yoga Sūtra 2.35 – ahiṁsā pratiṣṭhāyām tat-sannidhau vaira-tyāgaḥ When one is firmly established in non-violence, then all hostility ceases in their presence. Today, we reflect again on ahiṁsā pratiṣṭhām—being firmly established in non-harming. Patanjali teaches that this is not a casual virtue but a transformative power: when someone has deeply integrated non-violence into their being, conflict and aggression fall away in their presence. We see examples of this principle embodied in historical figures such as Mahatma Gandhi, His Holiness the Dalai Lama, Fred Rogers,...

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281.  A Non-violent default setting ... show art 281. A Non-violent default setting ...

My Daily Thread

Today, we return to our study of aṣṭāṅga yoga, the eight-limbed path outlined by Patañjali. As a reminder, the eight limbs are: Yama – ethical restraints Niyama – personal observances Āsana – posture Prāṇāyāma – breath regulation Pratyāhāra – withdrawal of the senses Dhāraṇā – concentration Dhyāna – meditation Samādhi – absorption or union The first four limbs are external practices—disciplines that we can actively cultivate through behavior and intention. The final four, the internal limbs, arise naturally from the consistent and...

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280.  Desire to anger, huh? show art 280. Desire to anger, huh?

My Daily Thread

Today we continue our deep dive into Yoga Sūtra 2.34, staying with the powerful teaching of pratipakṣa bhāvanam—the deliberate cultivation of opposite, positive thoughts to replace those that are harmful or negative. This is no abstract philosophy; it's a daily practice for those on the yogic path. We begin by revisiting YS 2.33: "vitarkāḥ hiṃsādayaḥ kṛta-kārita-anumoditāḥ lobha-krodha-moha-pūrvakāḥ mṛdu-madhya-adhimātrāḥ duḥkha-ajñāna-ananta-phalāḥ iti pratipakṣa-bhāvanam" Negative thoughts such as violence, whether done by oneself, instigated in...

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279.  Desire to disillusionment... show art 279. Desire to disillusionment...

My Daily Thread

Today, we continue our deep dive into Yoga Sūtra 2.34, staying with the powerful teaching of pratipakṣa bhāvanam—the deliberate cultivation of opposite, positive thoughts to replace harmful or negative ones. This is no abstract philosophy; it's a daily practice for those on the yogic path. We begin by revisiting YS 2.33: "vitarkāḥ hiṃsādayaḥ kṛta-kārita-anumoditāḥ lobha-krodha-moha-pūrvakāḥ mṛdu-madhya-adhimātrāḥ duḥkha-ajñāna-ananta-phalāḥ iti pratipakṣa-bhāvanam" Negative thoughts, such as violence, whether done by oneself, instigated in...

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278.  Don't be a greedy thief! show art 278. Don't be a greedy thief!

My Daily Thread

We continue our journey with Yoga Sūtra 2.33, and now deepen into the next verse — 2.34. If 2.33 gave us the prescription — pratipakṣa-bhāvanam — then 2.34 shows us the diagnosis, the depth of the problem. Let’s start by recalling the previous sutra: vitarka-bādhane pratipakṣa-bhāvanam वितर्कबाधने प्रतिपक्षभावनम्॥२.३३॥ “When disturbed by negative thoughts, cultivate their opposites.” Vitarka refers to thoughts that are harmful, unwholesome, or negative — especially those rooted in violence, attachment, or...

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277.  277. "Stop it!" Bob Newhart, and thought replacement therapy.

My Daily Thread

We continue our exploration through the Sādhana Pāda, arriving again at Yoga Sūtra 2.33 — a powerful and practical teaching that has everything to do with the life we’re living today. vitarka-bādhane pratipakṣa-bhāvanam वितर्कबाधने प्रतिपक्षभावनम्॥२.३३॥ “When disturbed by negative thoughts, cultivate the opposite.” It’s deceptively simple yet deeply profound. This teaching lives not in theory but in everyday experience. It’s all too easy to be swept up in negative thoughts or drawn into negative...

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276. Don't fight it.  Redirect .. show art 276. Don't fight it. Redirect ..

My Daily Thread

Let's review Yoga Sūtra 2.32, which lists the five niyamas, or personal observances — and in reviewing this sūtra, what strikes me most is the elegant simplicity of the path it offers. These teachings, though ancient, are profoundly relevant today — perhaps even more so in our overstimulated, fast-paced world. Let’s revisit the niyamas through a simple lens of choice: Śauca (शौच) – Choose simplicity over excess. Santoṣa (सन्तोष) – Choose gratitude over striving. Tapaḥ (तपः) – Choose effort over escape. Svādhyāya (स्वाध्याय)...

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Welcome to the week—and welcome back to My Daily Thread, where we look for snippets of wisdom in the Yoga Sūtras and anchor them into the real moments of our lives.

We’re especially grateful you’re here today. In the light of current events—and for those listening in the future, we hope you still find relevance—this moment in time has been marked by global tension. The sitting American president has just imposed tariffs on key trading partners, shaking the stock markets and sparking anxiety worldwide. And while the headlines shout “crisis,” we pause to say, “Shake it up!” Because in yoga, this is our practice—not the perfect pose, but learning to navigate life with grace and presence when fear arises.

In moments like this, we return to what matters. If we get nothing else from our yoga journey, let it be this: yoga is not Instagram-worthy poses or boutique activewear. Yoga is the steady cultivation of clarity and inner freedom.

Fear is primal. Our amygdala is wired to scan for threats—it’s what helped our ancestors survive. But now, many of us live in a loop of chronic stress, reacting to perceived threats with anxiety and contraction. Yoga, at its core, teaches us how to work with that.

As Patañjali wrote in Yoga Sūtra 1.2:
yogaś citta-vṛtti-nirodhaḥ
Yoga is the stilling of the fluctuations of the mind.

And this week, we continue our exploration of the Sādhana Pāda, turning our attention to Yoga Sūtra 2.22:
kṛtārthaṁ prati naṣṭam apy anaṣṭaṁ tad anya-sādhāraṇatvāt
Although for the one who has fulfilled the purpose of life, the world has ceased to exist, it still remains for others because it is common to all.

This verse reminds us that the world, prakṛti, exists for the sake of the Seer—puruṣa. Once the Seer has realized the Self and obtained liberation, the world no longer binds or distracts them. But the world doesn’t disappear—it continues to exist because it still serves the journey of others.

When we talk about applying this sutra practically, the work becomes very real and very immediate.

We can begin by practicing letting go. Letting go without bitterness or resentment. Letting go of the idea that we always need to understand everything or control every outcome. Whether it’s a relationship, a job, a belief, or an old pattern of behavior—if it has served its purpose, it’s okay to let it go. We don’t need to drag the weight of the past behind us. Blaming and complaining don’t help. Everyone is on their own journey. Can we let go with a grateful heart? Can we also let go of our impatience—our need for things to change on our timeline?

The next layer of this practice is to avoid spiritual arrogance. Just because we’ve had a breakthrough doesn’t make us superior. True wisdom is always humble. Some of the most evolved beings, like Mother Teresa, had no interest in labeling themselves enlightened. Instead, they quietly lived out their practice through compassion and service.

Then, there’s the importance of not rushing to the end goal. Obstacles are not in the way; they are the way. They have something to teach us. Our inner evolution cannot be forced. It’s organic. Allow it to unfold. Allow yourself to be in the messy middle.

And finally, we stay lovingly engaged in the world. We’re not ascetics hiding in caves—we’re householders. We live in this world. We participate in it. But we do so with awareness, compassion, and care. That means watching not just the thoughts in our mind, but the words that leave our lips. Charles Fillmore, in his book Prosperity, wrote that our words have power. They can create fear—or they can en-courage. They can move us toward courageous action. We get to choose which ones we speak.

So, in a time of uncertainty, may we ground ourselves in clarity. May we meet fear with understanding. And may we remember that everything in our lives—yes, even a stock market crash—can become part of our path, if we choose to see it that way.