Menachot 70 - March 22, 4 Nisan
Daf Yomi for Women - Hadran
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Menachot 69 - Shabbat March 21, 3 Nisan
Daf Yomi for Women - Hadran
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Menachot 68 - March 20, 2 Nisan
Daf Yomi for Women - Hadran
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Menachot 67 - Rosh Chodesh Nisan - March 19, 1 Nisan
Daf Yomi for Women - Hadran
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Menachot 66 - March 18, 29 Adar
Daf Yomi for Women - Hadran
The Gemara cites a second braita featuring five arguments against the Baytusi claim that the Omer offering must always be brought on the first Sunday following the first day of Pesach. The braita concludes by deriving from the biblical verses that both the harvesting and the counting of the Omer must take place at night, while the actual sacrifice is offered during the day. Rava reviews the nine rabbinic arguments presented against the Baytusim(compiled from both braitot) and systematically rejects the first three claims found in each. The Mishna continues by describing the process of...
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Menachot 65 - March 17, 28 Adar
Daf Yomi for Women - Hadran
The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this...
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Menachot 64 - March 16, 27 Adar
Daf Yomi for Women - Hadran
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Menachot 63 - March 15, 26 Adar
Daf Yomi for Women - Hadran
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Menachot 62 - Shabbat March 14, 25 Adar
Daf Yomi for Women - Hadran
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Menachot 61 - March 13, 24 Adar
Daf Yomi for Women - Hadran
Rabbi Shimon derives from the words "et hamincha" that many additional menachot require hagasha (bringing the offering to the altar). However, he uses three other specific exclusions from the verse to exempt certain offerings: The two loaves and showbread: Excluded from the word "m’eleh" (from these), as these are not burned on the altar. The mincha of libations: Excluded from "v’hikriva" (and he shall bring it), as these offerings accompany animal sacrifices. Voluntary offerings of kohanim and the kohen gadol's griddle cakes: Excluded from "v’higisha" (and he shall bring it near), as...
info_outlineThe rabbis disagree on the required length of tzitzit strings, which implies that a specific length is necessary. However, this appears to contradict a ruling by the elders of Beit Shammai and Beit Hillel that there is no requisite amount. This contradiction is reconciled by explaining that their statement refers to the maximum length.
A braita emphasizes the importance of the strings hanging down, as proven by the usage of the word "tzitzit" in a different context (Yechezkel 8:3).
How are tzitzit prepared? Specifically, how far from the garment's edge should they be, and how many strings are inserted and in what manner? There are various opinions on these matters.
Is a bracha recited when preparing tzitzit? Can a non-Jew prepare them? Rav Chisda believed these two questions were connected and challenged Rav based on that premise; however, Rav Chisda’s understanding was ultimately rejected.
Which part of the process must be performed "for the sake of" the mitzva? Some maintain that the strings must be spun for the sake of the mitzva, while others hold that only the final preparation of the tzitzit must be done with this intent.