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Philippians 4:4-9; John 12:1-18 Palm Sunday reveals both our love for Christ and our temptation to abandon Him when He does not meet our expectations. This homily invites us to see ourselves in the Gospel, to embrace the deeper work of transformation, and to follow the King who leads us not to comfort, but to life through the Cross. --- Palm Sunday Homily 2026 For the Jews two thousand years ago, today was the culmination of their long waiting: the Messiah had come to save them. “Hosanna in the Highest! Blessed is He who comes in the name of the Lord—the King of Israel!” It is a...
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The Sunday of St. Mary of Egypt The life of St. Mary of Egypt shows that healing begins when we are willing to let go of what we think we cannot live without. Her struggle with memory and desire mirrors our own battles with distraction and constant stimulation. In these final weeks of Lent, we are invited to simplify our lives, endure the discomfort, and turn again toward the peace that comes from God. --- Today the Church gives us one of the most extreme lives in all of Christian history: St. Mary of Egypt. And if we are not careful, we will put her at a distance. We will say: “That’s not...
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Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church’s pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to...
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The Sunday of the Ladder reminds us that the Christian life is not a sprint, but a long obedience marked by small, repeated acts of faithfulness. St. John shows that the real struggle takes place in our thoughts, where healing begins with recognizing them and learning to turn back to Christ. Step by step, through endurance and humility, the heart is purified and made capable of peace. Sunday of the Ladder Winning the Battle of Thoughts In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Today the Church gives us St. John Climacus—St. John of the Ladder. And she gives him...
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Great Lent 2026; Sunday of the Cross “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24) Christ is talking as if “coming after” or “following” Him is something good. What is that all about? Where is He going? Where is He leading us? Christ talks about “denying” ourselves. In the next verse He ties that to being willing to die. This sounds important. We need to get it right. There is a great lie in our world: that all religions are basically the same. But Scripture warns us that the devil himself can appear as an angel...
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In a world shaped by outrage and constant commentary, the Christian calling is different. Drawing on Scripture, the Desert Fathers, and the theology of St. Gregory Palamas, this homily explores why Christians must learn to speak in ways that build up rather than tear down. Sometimes the most faithful response is simply silence. --- Homily Notes: St. Gregory Palamas “Let Us Be Quiet” There are moments when the most truthful response a human being can give … is silence. What do you meet in silence? On Holy Saturday, during the First Resurrection service, we sing these words: “Let all...
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Homily for the Sunday of Orthodoxy On the Sunday of Orthodoxy, the Church celebrates more than the restoration of icons in 843; she proclaims the full implications of the Incarnation. Drawing from St. John of Damascus, St. Theodore the Studite, Genesis, and the theology of beauty, this homily explores how Christ restores not only matter, but humanity’s creative vocation. In Him, we are not merely icons — we are iconographers, shaping our marriages, friendships, and parishes into visible proclamations of the Gospel. --- The Restoration of the Image — and the Hands That Shape It ...
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On the Sunday of the Last Judgment, the Gospel reveals that judgment takes place not in a courtroom, but in the throne room of God—a reality the Church enters every Sunday in the Divine Liturgy. This homily explores how worship forms repentance, trains us in mercy, and sends us into the world with lives shaped by the pattern of Christ’s self-giving love. --- The Throne Room Now: Judgment, Mercy, and the Work of the Liturgy A Homily on the Sunday of the Last Judgment (Matthew 25:31–46) When we hear the Gospel of the Last Judgment, our attention is usually drawn—rightly—to the...
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Meatfare/The Last Judgment Matthew 25:31-46 On the Sunday of the Last Judgment, the Gospel reveals that judgment takes place not in a courtroom, but in the throne room of God—a reality the Church enters every Sunday in the Divine Liturgy. This homily explores how worship forms repentance, trains us in mercy, and sends us into the world with lives shaped by the pattern of Christ’s self-giving love. --- The Throne Room Now: Judgment, Mercy, and the Work of the Liturgy A Homily on the Sunday of the Last Judgment Matthew 25:31–46 When we hear the Gospel of the Last Judgment, our...
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The Father Who Does Not ControlA Homily on the Sunday of the Prodigal Son St. Luke 15:11-31 In the parable of the Prodigal Son, our attention is often drawn to the repentance of the younger son or to the resentment of the elder. But before we look at either son, we must first look carefully at the father. What stands out immediately is not simply the father’s mercy at the end, but the way he loves throughout the story. The father gives an astonishing amount of freedom to his sons—but his love is not passive, negligent, or withdrawn. It is neither controlling nor indifferent. It is...
info_outline Great Lent 2026; Sunday of the Cross
“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24)
Christ is talking as if “coming after” or “following” Him is something good.
What is that all about? Where is He going? Where is He leading us?
Christ talks about “denying” ourselves. In the next verse He ties that to being willing to die.
This sounds important. We need to get it right.
There is a great lie in our world: that all religions are basically the same. But Scripture warns us that the devil himself can appear as an angel of light (2 Corinthians 11:14).
So it is not enough simply to have faith in something.
Why in the world are there so many warnings in the Bible about idolatry?
Some people focus on sexual sin. But even Scripture often uses sexual sin as a metaphor for something even worse: worshipping false gods. One is bad—but the other is worse. Just as marriage is good, but union with God is even greater.
So we need to get this cross thing right.
Is it just about perseverance?
Everyone has their own cross to bear?
Well… kind of. But even that needs to be grounded. We are not simply stoics. If we are stoics at all, we are stoics of a very particular kind.
So what is the cross?
Yes, it involves pain. But not just any pain.
Look to the prototype. We are Christians, and Christ is our standard.
His cross was painful—but it was pain put to a purpose. It was sacrificial. He gave Himself as a sacrifice. And all sacrifice involves something valuable—something costly, something difficult.
Pain can be like that.
The cross was Christ’s sacrifice on behalf of the people and the world that He loved.
That gives us something to work with.
Taking up our cross means doing things that are hard on behalf of others.
At the very least, it means denying what we might prefer so that others can thrive.
For Christ, that meant leaving the place where He was given the glory and honor that was His due and coming to live in a world where He would be disrespected, misunderstood, and even tortured and killed.
And He did it so that we—the ones He loves—could join Him in eternal glory.
When we voluntarily sacrifice our time, when we put up with people who misunderstand us, who may not value us, who may never fully appreciate what we are doing—and we do it out of a desire for their health and salvation …
… then we are taking up our cross and following Christ into glory.
So be patient when your ego tells you to lash out.
Be courageous when your instincts tell you to hide.
Figure out what love requires in each moment—and then dedicate yourself to it.
In addition to patience and courage, this requires paying attention. It requires humility. It requires dedication to the needs of the moment.
And it surely won’t be easy.
But this is the cup that our Lord accepted in the Garden of Gethsemane—the cup that led to the salvation of the world.
And when we drink of that cup, we are united to Him through His passion on the Cross.
But we must remember something very important.
The cross is not the end of the story.
Christ did not go to the cross in order to remain in the grave.
He went through the cross into resurrection.
And this is exactly where the Church is leading us during Great Lent.
We are walking the road of the cross now so that we may stand together in the light of Pascha.
Our Lord Himself told us how this works:
“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”
In Christ, the cross is never the final word.
What passes through the cross is changed.
We die with Him so that we may live with Him.
Buried with Him in death, we rise with Him into newness of life.
As St. Maximus the Confessor says, “The one who participates in Christ’s sufferings also shares in His glory.”
Suffering offered in love becomes glory.
Sacrifice becomes participation in His life.
And even death becomes the doorway to life.
This is the mystery the Church sings every year at Pascha:
Yesterday I was buried with Thee, O Christ;
today I arise with Thee in Thy resurrection.
This is where Christ is leading us.
Through the cross.
Into resurrection.
So when the moment comes—and it will come—when love requires something difficult from you, do not be afraid of the cross.
Take it up.
Follow Him.
Because on the other side of the cross is life—
life with Christ,
life with all the saints,
and life in the glory of the Kingdom.