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Thirtieth Sunday in Ordinary Time, October 27, 2024

Sunday Homilies

Release Date: 10/30/2024

Thirty-third Sunday in Ordinary Time, November 17, 2024 show art Thirty-third Sunday in Ordinary Time, November 17, 2024

Sunday Homilies

2024 Nov 17 SUN: THIRTY-THIRD SUNDAY IN ORDINARY TIME Dn 12: 1-3/ Ps 16: 5. 8. 9-10. 11 (1)/ Heb 10: 11-14. 18/ Mk 13: 24-32 So this is the time of year when in our liturgical calendar we find ourselves thinking a lot about what theologically we would call the last things. More popularly people will refer to the end of the world, although that specific phrase is not found in the Scriptures. But obviously the idea of the end of the world works upon our imaginations. I was thinking about the fact that there are a number of popular songs that in fact have the end of the world in the title. For...

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Thirty-second Sunday in Ordinary Time, November 10, 2024 show art Thirty-second Sunday in Ordinary Time, November 10, 2024

Sunday Homilies

2024 Nov 10 SUN: THIRTY-SECOND SUNDAY IN ORDINARY TIME 1 Kgs 17: 10-16/ Ps 146: 7. 8-9. 9-10 (1b)/ Heb 9: 24-28/ Mk 12: 38-44 or Mk 12: 41-44 Abundance and scarcity are on our minds as we consider the Scriptures today. We may have a variety of attitudes toward the gifts with which we have been entrusted. We may think of our situation here and now and say, "There isn't enough for me and for everybody else. I have to hug everything I have to myself." On the other hand, there is the attitude of abundance which recognizes that God gives us gifts and does so unfailingly. We also have the theme of...

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Sunday Homilies

It appears that I have copied over my November 3 homily.  It was about the great commandments of love of God and love of neighbor as you love yourself.

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Thirtieth Sunday in Ordinary Time, October 27, 2024 show art Thirtieth Sunday in Ordinary Time, October 27, 2024

Sunday Homilies

You may know that I and the various liturgical ministers get ready for Sunday Mass in a little room back in this corner.  It's called the prep room.  And it is a relatively small space for the number of people who gather there.  So I find myself getting vested for Mass and I try to catch a glimpse of myself in a full-length mirror, to make sure that the chasuble is on straight.  And yesterday before four o'clock Mass I was having a bit of trouble because there were so many people and someone remarked to me, "Ah, you can do it blind."  Well, perhaps I can, but I just...

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Twenty-ninth Sunday in Ordinary Time, October 20, 2024 show art Twenty-ninth Sunday in Ordinary Time, October 20, 2024

Sunday Homilies

The homilist was away last week. Well the young people sitting up front here spent a night -- I don't know how comfortable it was because they were sleeping outside during the night.  It's what we call cardboard city.  It is an opportunity for them to have an experience of homelessness.  And I wonder whether at school you know people who are similar to what I am going to describe to you. In high school I had two classmates who had this ongoing feud about which one of them was taller.  It happened that they were the two shortest guys in the class. And right there we find...

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Twenty-seventh Sunday in Ordinary Time, October 6, 2024 show art Twenty-seventh Sunday in Ordinary Time, October 6, 2024

Sunday Homilies

This is a summary of what I preached on Sunday, October 6, 2024, the 27th Sunday in Ordinary Time. So we had a Gospel about marriage accompanied by Genesis 2 and the creation of a woman. This is always an occasion to talk about marriage, and I have to say the main point I was driving at that day was that before people can be spouses they have to be friends; they have to enjoy a deep friendship. I used once again the exchange in Act 2 of the play "Our Town" in which George and Emily are coming close to saying to one another that they are to be married. I did not record the homily as I got...

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Twenty-sixth Sunday in Ordinary Time, September 29, 2024 show art Twenty-sixth Sunday in Ordinary Time, September 29, 2024

Sunday Homilies

2024 Sep 29 SUN: TWENTY-SIXTH SUNDAY IN ORDINARY TIME Nm 11: 25-29/ Ps 19: 8. 10. 12-13. 14 (9a)/ Jas 5: 1-6/ Mk 9: 38-43. 45. 47-48 Very briefly I want to talk about some things in the second half of this Gospel and in the second reading. We know that Jesus is not calling us literally to maim ourselves. He is making a point that it is better to enter the kingdom of heaven one way or another rather than fail to do so. In the second reading -- this is our last selection from the letter of James -- James is already bemoaning the fate of those who cling to their riches. If they cling to them they...

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Twenty-fifth Sunday in Ordinary Time, September 22, 2024 show art Twenty-fifth Sunday in Ordinary Time, September 22, 2024

Sunday Homilies

You may have been aware that the priests of the diocese were taking part in our annual convocation this past week. In addition, I attended a meeting of the Diocesan Pastoral Council in Springfield yesterday. And some months ago, there was a group of priests set up to study what you might call the use of priest energy in the 28 counties of our diocese. They gave us some interesting figures. First of all, that our weekend Mass schedule is such that we are ready for 112,000 people every weekend. The fact is, however, that we have only about 36,000 people at weekend Mass in our 129 parishes. So...

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Twenty-fourth Sunday in Ordinary Time show art Twenty-fourth Sunday in Ordinary Time

Sunday Homilies

As I think of a word by which to sum up all of the scriptures today, I believe that word is denial. Denial is a very common aspect of our consciousness. We decide that there are many, many things in life we would prefer to avoid. And so we exercise denial over them. One example is in the letter of James. We have here the image of a brother or sister, and we need to remember those words, "brother" and "sister" who does not have enough to eat or to wear. Denial puts distance between ourselves and this person whom we could help. Somehow we manage to say to ourselves, "It does not concern me. I...

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Twenty-third Sunday in Ordinary Time show art Twenty-third Sunday in Ordinary Time

Sunday Homilies

Well, here we are, gathered together in one place. Someone once said that the church could be described as "Here comes everybody." Because we understand this assembly is for everyone. We think in territorial terms, and we say that the people in a particular territory who are Catholic Christians come to this particular assembly or church, because they are members of this particular parish. And we know that we are to find out who we really are when we come together for this assembly, for the Sunday Eucharist, on which we give thanks for the resurrection of Jesus on a Sunday. But there are many...

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You may know that I and the various liturgical ministers get ready for Sunday Mass in a little room back in this corner.  It's called the prep room.  And it is a relatively small space for the number of people who gather there.  So I find myself getting vested for Mass and I try to catch a glimpse of myself in a full-length mirror, to make sure that the chasuble is on straight.  And yesterday before four o'clock Mass I was having a bit of trouble because there were so many people and someone remarked to me, "Ah, you can do it blind." 

Well, perhaps I can, but I just find this to be an instance in which I am very well aware of how much I depend on my sense of sight for this and for so many things.  And we can all reflect on how we rejoice in our gift of vision.  We can think at this time of year -- even if we've seen it year after year -- we still marvel as we watch the colors of the leaves changing at this time of year. 

Now Bartimaeus had a clear understanding of what he wanted to do with the gift of sight, which came to him as Jesus said, "Because of his faith."  He wanted to follow Jesus and the gift of sight permitted him to do this easily.  And he did it. 

We know that our eyes can be fixed on a variety of things, some of which are a good deal more important than other things.  We know we want our very soul to be filled up with what our God presents to us to be seen.  And of course that includes all of God's people, the dignity of every human being and our call to help one another to know that God is in our midst.  At the same time, we understand that there is something that goes beyond mere seeing.  We can find a hint of it in the Hebrews reading today, where we come to understand that our Savior, who is truly God and truly human, has tremendous mercy and compassion for all of us.  And that really is something which goes beyond seeing.  Actually, seeing can sometimes get in the way of understanding.  We tend to equate knowing with seeing an image of something.  But in fact, we're just seeing an image.  Understanding goes deeper.  And at times, we just have to look away from things in order to understand. 

Now you remember on Easter Sunday, we have that gospel of Peter and John inspecting Jesus' empty tomb.  They did not see him there. They looked around the tomb and saw various burial wrappings.  They were strewn about, and there was the one that had covered Jesus' head, rolled up in a place by itself.

They didn't see the risen Jesus right away, but they looked around the tomb. And finally, they understood so many things that they were afraid to ask him about -- things that they tried to ignore, in fact, because they didn't want to think about his death.  And they didn't know what to do with rising on the third day.  Finally, they understood. And this really went beyond seeing.

Likewise, in the psalm today, the people are exclaiming that the Lord has done great things for us.  We are filled with joy because they were set free from their captivity in Babylon.  You don't have to see something in order to understand.  We are going home.  So we recognize how much we depend upon the gift of sight.  And likewise, we see that we are led to something that goes even deeper, to understanding who our God is.  And really, we can equate understanding with faith.  Jesus says to Bartimaeus, "Your faith allows you to see."  We must understand our own understanding and see that understanding is a function of faith.  And it feeds faith as well.  We give thanks, as Peter and John did, for all the things that have been told to us that maybe we can't quite put into place.

The witness of the People of God, the Church throughout the centuries and today: we take it all in.  We understand.  We grow in faith.