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Thirty-second Sunday in Ordinary Time, November 10, 2024

Sunday Homilies

Release Date: 11/14/2024

Thirty-third Sunday in Ordinary Time, November 17, 2024 show art Thirty-third Sunday in Ordinary Time, November 17, 2024

Sunday Homilies

2024 Nov 17 SUN: THIRTY-THIRD SUNDAY IN ORDINARY TIME Dn 12: 1-3/ Ps 16: 5. 8. 9-10. 11 (1)/ Heb 10: 11-14. 18/ Mk 13: 24-32 So this is the time of year when in our liturgical calendar we find ourselves thinking a lot about what theologically we would call the last things. More popularly people will refer to the end of the world, although that specific phrase is not found in the Scriptures. But obviously the idea of the end of the world works upon our imaginations. I was thinking about the fact that there are a number of popular songs that in fact have the end of the world in the title. For...

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Thirty-second Sunday in Ordinary Time, November 10, 2024 show art Thirty-second Sunday in Ordinary Time, November 10, 2024

Sunday Homilies

2024 Nov 10 SUN: THIRTY-SECOND SUNDAY IN ORDINARY TIME 1 Kgs 17: 10-16/ Ps 146: 7. 8-9. 9-10 (1b)/ Heb 9: 24-28/ Mk 12: 38-44 or Mk 12: 41-44 Abundance and scarcity are on our minds as we consider the Scriptures today. We may have a variety of attitudes toward the gifts with which we have been entrusted. We may think of our situation here and now and say, "There isn't enough for me and for everybody else. I have to hug everything I have to myself." On the other hand, there is the attitude of abundance which recognizes that God gives us gifts and does so unfailingly. We also have the theme of...

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Sunday Homilies

It appears that I have copied over my November 3 homily.  It was about the great commandments of love of God and love of neighbor as you love yourself.

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Thirtieth Sunday in Ordinary Time, October 27, 2024 show art Thirtieth Sunday in Ordinary Time, October 27, 2024

Sunday Homilies

You may know that I and the various liturgical ministers get ready for Sunday Mass in a little room back in this corner.  It's called the prep room.  And it is a relatively small space for the number of people who gather there.  So I find myself getting vested for Mass and I try to catch a glimpse of myself in a full-length mirror, to make sure that the chasuble is on straight.  And yesterday before four o'clock Mass I was having a bit of trouble because there were so many people and someone remarked to me, "Ah, you can do it blind."  Well, perhaps I can, but I just...

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The homilist was away last week. Well the young people sitting up front here spent a night -- I don't know how comfortable it was because they were sleeping outside during the night.  It's what we call cardboard city.  It is an opportunity for them to have an experience of homelessness.  And I wonder whether at school you know people who are similar to what I am going to describe to you. In high school I had two classmates who had this ongoing feud about which one of them was taller.  It happened that they were the two shortest guys in the class. And right there we find...

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Sunday Homilies

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Sunday Homilies

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Sunday Homilies

You may have been aware that the priests of the diocese were taking part in our annual convocation this past week. In addition, I attended a meeting of the Diocesan Pastoral Council in Springfield yesterday. And some months ago, there was a group of priests set up to study what you might call the use of priest energy in the 28 counties of our diocese. They gave us some interesting figures. First of all, that our weekend Mass schedule is such that we are ready for 112,000 people every weekend. The fact is, however, that we have only about 36,000 people at weekend Mass in our 129 parishes. So...

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Sunday Homilies

As I think of a word by which to sum up all of the scriptures today, I believe that word is denial. Denial is a very common aspect of our consciousness. We decide that there are many, many things in life we would prefer to avoid. And so we exercise denial over them. One example is in the letter of James. We have here the image of a brother or sister, and we need to remember those words, "brother" and "sister" who does not have enough to eat or to wear. Denial puts distance between ourselves and this person whom we could help. Somehow we manage to say to ourselves, "It does not concern me. I...

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Sunday Homilies

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2024 Nov 10 SUN: THIRTY-SECOND SUNDAY IN ORDINARY TIME
1 Kgs 17: 10-16/ Ps 146: 7. 8-9. 9-10 (1b)/ Heb 9: 24-28/ Mk 12: 38-44 or Mk 12: 41-44

Abundance and scarcity are on our minds as we consider the Scriptures today. We may have a variety of attitudes toward the gifts with which we have been entrusted.

We may think of our situation here and now and say, "There isn't enough for me and for everybody else. I have to hug everything I have to myself." On the other hand, there is the attitude of abundance which recognizes that God gives us gifts and does so unfailingly.

We also have the theme of widowhood in the first reading and the Gospel. We understand widowhood in our own day to be precarious, certainly from an emotional standpoint.

From an economic standpoint, we see that there are many things which make up what we call an economic safety net. But in the times of Elijah and Jesus, such a safety net did not exist.

So the widows we read about here are in an especially precarious position. We may think, "How can it be that a jar of flour will remain filled likewise for a jug of oil? How can that be?" 

Well, you and I are very much accustomed to looking at life in economic terms. We think almost constantly about buying and selling and storing up lest there be a shortage. But we are invited to think in different terms.

And we can gain something from a consideration of today's second reading. We have been reading for several weeks from the letter to the Hebrews, which makes a powerful argument that the sacrifice of Jesus is the one great sacrifice, which frees all of us and allows us to recognize abundance rather than scarcity.

We hear about the sacrifices of old: people slaughtering and burning up livestock. It may seem to us that this is kind of a crude way of thinking we have to get God's attention or we have to demonstrate how sorry we are for our sins.

We may think that this is antiquated behavior, but in fact, you and I engage in similar behavior. Somehow we want to prove that we have a right to be here. We want to prove, for instance, our competence or our closeness to God.

And this leaves us in a place which I would call nervous and unsettled. And in this case, there is an alternative. Jesus has offered the sacrifice of Himself.

He is a great high priest, and He does something that no one else can do. He acts as priest offering the sacrifice, and He is the sacrifice itself. And as Hebrews says, He enters the unique heavenly sanctuary with His own blood.

And therefore, He has given us salvation and everything that flows from that gift, including a mentality of abundance. So we can use our imaginations and think of ourselves perhaps finding every sort of goods, every sort of services in our lives, but then we still don't have a direction.

Now that is scarcity, but abundance is knowing that we are God's beloved children, that we can count on abundance in anything that we find making its way into our hands.

We are people, not of scarcity, but abundance.