Many Minds
One afternoon you decide to snub your responsibilities and go for a hike. You spend a few hours in the woods or the mountains. You study the bark of trees, you bathe in birdsong, you let your eyes roam along a distant ridgeline. And you come back feeling better, restored somehow—like you have more energy, more patience, more bandwidth. We've all, I'm guessing, had experiences like this. But what's behind these effects? Why would nature restore us? What's the evidence that it really does? And what is even being restored, actually? My guest today is . Marc is an Associate Professor in the...
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Hi friends! We're taking a much-needed summer pause—we'll have new episodes for you later in September. In the meanwhile, enjoy this pick from our archives! ------- [originally aired June 1, 2023] There's a common story about the human past that goes something like this. For a few hundred thousand years during the Stone Age we were kind of limping along as a species, in a bit of a cognitive rut, let’s say. But then, quite suddenly, around 30 or 40 thousand years ago in Europe, we really started to come into our own. All of a sudden we became masters of art and ornament, of symbolism and...
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Hi friends! We're taking a much-needed August pause—we'll have new episodes for you in September. In the meanwhile, enjoy this pick from our archives! _____ [originally aired February 8, 2024] Where do memories live in the brain? If you've ever taken a neuroscience class, you probably learned that they're stored in our synapses, in the connections between our neurons. The basic idea is that, whenever we have an experience, the neurons involved fire together in time, and the synaptic connections between them get stronger. In this way, our memories for those experiences become minutely etched...
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Hi friends! We're taking a much-needed August pause—we'll have new episodes for you in September. In the meanwhile, enjoy this pick from our archives! _____ [originally aired May 30, 2024] Maybe your idea of spiders is a bit like mine was. You probably know that they have eight legs, that some are hairy. Perhaps you imagine them spending most of their time sitting in their webs—those classic-looking ones, of course—waiting for snacks to arrive. Maybe you consider them vaguely menacing, or even dangerous. Now this is not all completely inaccurate—spiders do have eight legs, after...
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When you hear the word "shaman," I'm guessing a web of associations starts to form in your mind. Perhaps you imagine strange ceremonies and strong substances; maybe you think of an earlier time when magic and superstition reigned. But shamanism is not just some relic of the past, or a curio from exotic lands. It's part of our present, and it will almost certainly be part of our future. This is because the roots of shamanism lie within us all. My guest today is . Manvir is an Assistant Professor of Anthropology at the University of California, Davis and to The New Yorker. He's also the author...
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Childhood is a special time, a strange time. Children are adored and catered to—they're given their own menus and bedrooms. They're considered delicate and precious, and so we cushion them from every imaginable risk. Kids are encouraged to play, of course—but very often it's under the watchful eye of anxious adults. This, anyway, is how childhood looks in much of the United States today. But is this the way childhood looks everywhere? Is this the way human childhoods have always been? My guests today are and . Dorsa is an Assistant Professor of Psychology & Neuroscience at Duke...
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AI will fundamentally transform science. It will supercharge the research process, making it faster and more efficient and broader in scope. It will make scientists themselves vastly more productive, more objective, maybe more creative. It will make many human participants—and probably some human scientists—obsolete… Or at least these are some of the claims we are hearing these days. There is no question that various AI tools could radically reshape how science is done, and how much science is done. What we stand to gain in all this is pretty clear. What we stand to lose is less obvious,...
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Puppies wrestling and mock-biting each other. Toddlers playing hide and seek. Kittens pouncing—repeatedly—on a toy mouse. You've no doubt looked on at scenes like this with amusement. And you've no doubt seen some of those viral videos—of ravens sledding down hills, of bumble bees playing with balls. All these moments make us smile, maybe even giggle. But the scientific questions they raise merit serious attention. Where do we see play in the animal kingdom? Where do we not? What functions does play serve? Do we—and many other creatures—have an elemental need for play? My guest today...
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If you've heard anything about the study of human personality, you've probably heard about the “big five.” This is a framework that attempts to characterize human personality in terms of five broad factors or dimensions—neuroticism, extraversion, openness, conscientiousness, and agreeableness. The big five framework has been enormously influential, generating heaps and heaps of data, and study after study on the stability of personality, on the factors that shape our personalities, on how our personalities predict success and satisfaction. But is the big five really the best we can do?...
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Some call it the "psychedelic renaissance." In the last decade or so, interest in psychedelic drugs has surged—and not just among Silicon Valley types and psychiatrists and neuroscientists. It's also surged among a stereotypically soberer crowd: academic philosophers. The reasons are clear. With their varied and sometimes transformative effects, psychedelics raise ethical questions, epistemological questions, metaphysical questions, questions about the nature of experience and the nature of the mind. My guest today is . Chris is a philosopher of cognitive science at the University of Western...
info_outlineIt's an enduring puzzle. For hundreds of thousands of years, our ancestors were nomadic, ranging over large territories, hunting and gathering for sustenance. Then, beginning roughly 12,000 years ago, we pivoted. Within a short timeframe—in Asia, Africa, the Middle East, and the Americas—humans suddenly decided to settle down. We started to store our food. We domesticated plants. We set off, in other words, down a path that would reshape our cultures, our technologies, our social structures, even our minds. Yet no one has yet been able to account for this shift. No one has been able to fully explain why agriculture happened when it happened and where it happened. Unless, that is, someone just did.
My guest today is Dr. Andrea Matranga. Andrea is an economist at the University of Torino, in Italy, with a focus on economic history. In a new paper, he puts forward an ambitious, unifying theory of the rise of agriculture in our species. He argues that the key trigger was a spike in seasonality—with certain parts of the world, particularly parts of the northern hemisphere, suddenly experiencing warmer summers and colder winters. This led risk-averse humans in these places to start to store food and, eventually, to experiment with farming.
In this conversation, Andrea and I talk about how he developed his theory, in steps, over the course of almost 20 years. We consider the weaknesses of earlier explanations of agriculture, including explanations that focused on climate. We discuss how he wrangled vast historical datasets to test his theory. And we talk about some of the downstream effects that agriculture seems to have had. Along the way we touch on: salmon, wheat, taro, and milk; agriculture as a franchise model; Milankovitch Cycles; risk-aversion and consumption-smoothing; interloping in the debates of other disciplines; the possibility of a fig-based civilization; and how we inevitably project our own concerns onto the past.
Alright friends, I hope you enjoy this one. As I said at the top, the origins of agriculture is just one of those irresistible, perennial puzzles—one that cuts across the human sciences. And, I have to say, I find Andrea's solution to this puzzle quite compelling. I'll be curious to hear if you agree. Without further ado, on to my conversation with Andrea Matranga. Enjoy!
A transcript of this episode is available here.
Notes and links
8:00 – Various versions of the fable ‘The Ant and the Grasshopper’ are compiled here.
13:00 – One of the last remaining ziggurat complexes is Chogha Zanbil.
16:00 – The classic paper by anthropologist Alain Testart on food storage among hunter-gatherers.
19:30 – An influential study emphasizing that agriculture occurred after the Ice Age due to warming conditions. Other studies have posited that other features of climate may have led to the rise in agriculture (e.g., here).
21:00 – An (illustrated) explanation of Milankovitch Cycles.
27:00 – For Marshall Sahlins’ discussion of ‘The Original Affluent Society,’ see here.
32:00 – Jared Diamond’s popular article, ‘The Worst Mistake in the History of the Human Race.’
33:00 – A paper criticizing the particularistic focus of many archaeological treatments of the origins of agriculture.
36:30 – Dr. Matranga used a variety of data sources to test his theory, including a dataset compiling dates of agricultural adoption.
42:00 – A report detailing evidence of agriculture in Kuk Swamp in New Guinea.
43:00 – The book Cuisine and Empire, by Rachel Laudan.
44:00 – A paper by Luigi Pascali and collaborators on the rise of states and the “appropriability” of cereals.
1:01:00 – A paper about the Natufian culture, which is considered to occupy an intermediate step on the road to agriculture.
Recommendations
What We Did to Father (republished as The Evolution Man), by Roy Lewis
The Living Fields, by Jack Harlan
Kalahari Hunter-Gatherers, by Richard Lee and Irven Devore
Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the Templeton World Charity Foundation to UCLA. It is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala.
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