Many Minds
AI will fundamentally transform science. It will supercharge the research process, making it faster and more efficient and broader in scope. It will make scientists themselves vastly more productive, more objective, maybe more creative. It will make many human participants—and probably some human scientists—obsolete… Or at least these are some of the claims we are hearing these days. There is no question that various AI tools could radically reshape how science is done, and how much science is done. What we stand to gain in all this is pretty clear. What we stand to lose is less obvious,...
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Puppies wrestling and mock-biting each other. Toddlers playing hide and seek. Kittens pouncing—repeatedly—on a toy mouse. You've no doubt looked on at scenes like this with amusement. And you've no doubt seen some of those viral videos—of ravens sledding down hills, of bumble bees playing with balls. All these moments make us smile, maybe even giggle. But the scientific questions they raise merit serious attention. Where do we see play in the animal kingdom? Where do we not? What functions does play serve? Do we—and many other creatures—have an elemental need for play? My guest today...
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If you've heard anything about the study of human personality, you've probably heard about the “big five.” This is a framework that attempts to characterize human personality in terms of five broad factors or dimensions—neuroticism, extraversion, openness, conscientiousness, and agreeableness. The big five framework has been enormously influential, generating heaps and heaps of data, and study after study on the stability of personality, on the factors that shape our personalities, on how our personalities predict success and satisfaction. But is the big five really the best we can do?...
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Some call it the "psychedelic renaissance." In the last decade or so, interest in psychedelic drugs has surged—and not just among Silicon Valley types and psychiatrists and neuroscientists. It's also surged among a stereotypically soberer crowd: academic philosophers. The reasons are clear. With their varied and sometimes transformative effects, psychedelics raise ethical questions, epistemological questions, metaphysical questions, questions about the nature of experience and the nature of the mind. My guest today is . Chris is a philosopher of cognitive science at the University of Western...
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We humans have a hard time becoming invisible. For better or worse, we're basically stuck with the skin and body we have; we’re pretty fixed in our color, our shape, our overall appearance. And so we're fascinated by creatures that aren't—creatures that morph to meet the moment, that can functionally disappear, that can shape-shift on a dime. And no creatures are more skilled, more astonishing, more bedazzling in their abilities to do this kind of thing than the cephalopods. But how do they do this exactly? What's going on in their skin? What's going on under their skin? And what's going...
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You've probably come across the "free energy principle." It's become one of the most influential ideas in the broader cognitive sciences. Since the neuroscientist Karl Friston first introduced it in 2005, the theory has been fleshed out, extended, generalized, criticized, and cited thousands and thousands of times. But what is this idea, exactly? What does it say about the nature of brains and minds? What does it say about the phenomenon of life itself? And is anything that it says really that new? My guest today is . Kate is a philosopher at the University of Edinburgh and the author of the...
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Are human emotions universal? Or do they vary from one place to the next and from one time period to the next? It's a big question, an old question. And every discipline that's grappled with it brings its own take, its own framings and forms of evidence. Some researchers appeal to cross-cultural experiments; others turn to neuroimaging studies or conceptual analysis. Some even look to fiction. My guest today is , an Associate Professor of English Literature at Arizona State University. Brad is the author of a new book, ; in it he maps the landscape of debate around this long-contested topic....
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Hi friends, We're taking care of some spring cleaning this week. We'll be back in two weeks with a new episode. In the meantime, enjoy this favorite from our archives! - The Many Minds team ––––––––– [originally aired February 22, 2024] Brains are not cheap. It takes a lot of calories to run a brain, and the bigger your brain, the more calories it takes. So how is it that, over the last couple million years, the human brain tripled in size. How could we possibly have afforded that? Where did the extra calories come from? There's no shortage of suggestions out there. Some say...
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The tree of life is a noisy place. From one branch come hoots and howls, from another come clicks and buzzes and whines. And coming from all over you hear the swell of song. But what is all this ruckus about? Why do so many animals communicate with sound? What kinds of meaning do these sounds convey? And—beyond the case of human speech—do any of these sounds merit the label of “language”? My guest today is , a zoologist at Cambridge University. Arik is an expert on vocal communication across the animal kingdom and the author of the recent book . Here, Arik and I talk about why the...
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Evolution is not what it used to be. A lot has changed since Darwin's day. In the first half of the 20th century, evolutionary theory was integrated with an emerging understanding of genetics. Late in the 20th century, biologists started taking seriously the idea that organisms don't just adapt to their environments, they change them. Recently, researchers have started to acknowledge the role of culture in evolutionary processes. And so slowly our understanding of evolution has been reconsidered, updated, expanded. And more updates are underway. But it's not just our understanding of evolution...
info_outlineIt's an enduring puzzle. For hundreds of thousands of years, our ancestors were nomadic, ranging over large territories, hunting and gathering for sustenance. Then, beginning roughly 12,000 years ago, we pivoted. Within a short timeframe—in Asia, Africa, the Middle East, and the Americas—humans suddenly decided to settle down. We started to store our food. We domesticated plants. We set off, in other words, down a path that would reshape our cultures, our technologies, our social structures, even our minds. Yet no one has yet been able to account for this shift. No one has been able to fully explain why agriculture happened when it happened and where it happened. Unless, that is, someone just did.
My guest today is Dr. Andrea Matranga. Andrea is an economist at the University of Torino, in Italy, with a focus on economic history. In a new paper, he puts forward an ambitious, unifying theory of the rise of agriculture in our species. He argues that the key trigger was a spike in seasonality—with certain parts of the world, particularly parts of the northern hemisphere, suddenly experiencing warmer summers and colder winters. This led risk-averse humans in these places to start to store food and, eventually, to experiment with farming.
In this conversation, Andrea and I talk about how he developed his theory, in steps, over the course of almost 20 years. We consider the weaknesses of earlier explanations of agriculture, including explanations that focused on climate. We discuss how he wrangled vast historical datasets to test his theory. And we talk about some of the downstream effects that agriculture seems to have had. Along the way we touch on: salmon, wheat, taro, and milk; agriculture as a franchise model; Milankovitch Cycles; risk-aversion and consumption-smoothing; interloping in the debates of other disciplines; the possibility of a fig-based civilization; and how we inevitably project our own concerns onto the past.
Alright friends, I hope you enjoy this one. As I said at the top, the origins of agriculture is just one of those irresistible, perennial puzzles—one that cuts across the human sciences. And, I have to say, I find Andrea's solution to this puzzle quite compelling. I'll be curious to hear if you agree. Without further ado, on to my conversation with Andrea Matranga. Enjoy!
A transcript of this episode is available here.
Notes and links
8:00 – Various versions of the fable ‘The Ant and the Grasshopper’ are compiled here.
13:00 – One of the last remaining ziggurat complexes is Chogha Zanbil.
16:00 – The classic paper by anthropologist Alain Testart on food storage among hunter-gatherers.
19:30 – An influential study emphasizing that agriculture occurred after the Ice Age due to warming conditions. Other studies have posited that other features of climate may have led to the rise in agriculture (e.g., here).
21:00 – An (illustrated) explanation of Milankovitch Cycles.
27:00 – For Marshall Sahlins’ discussion of ‘The Original Affluent Society,’ see here.
32:00 – Jared Diamond’s popular article, ‘The Worst Mistake in the History of the Human Race.’
33:00 – A paper criticizing the particularistic focus of many archaeological treatments of the origins of agriculture.
36:30 – Dr. Matranga used a variety of data sources to test his theory, including a dataset compiling dates of agricultural adoption.
42:00 – A report detailing evidence of agriculture in Kuk Swamp in New Guinea.
43:00 – The book Cuisine and Empire, by Rachel Laudan.
44:00 – A paper by Luigi Pascali and collaborators on the rise of states and the “appropriability” of cereals.
1:01:00 – A paper about the Natufian culture, which is considered to occupy an intermediate step on the road to agriculture.
Recommendations
What We Did to Father (republished as The Evolution Man), by Roy Lewis
The Living Fields, by Jack Harlan
Kalahari Hunter-Gatherers, by Richard Lee and Irven Devore
Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the Templeton World Charity Foundation to UCLA. It is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala.
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