Many Minds
It's hard to say exactly when, but some tens of thousands of years ago, our best friends were born. I'm referring, of course, to dogs. This didn't happen overnight—it was a long process. And it not only changed how those canids behaved and what they looked like, it also changed their brains. As wolves gave way to proto-dogs, and proto-dogs gave way to dingoes and dalmatians and Dobermanns and all the rest, their brains have continued to change. What can we learn from this singular saga? What does it tell us about dogs, about domestication, and about brains? My guest today is . Erin is...
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It seems we've always had monsters among us. We've long been enthralled by dragons and giants, by the likes of Frankenstein and Godzilla and Dracula, by witches and werewolves and countless others. They roam our maps and creation myths; they crop up in our dreams, in our children's books, in our political rhetoric. Where do these beings spring from? What do they do for us? How have they changed over time? And, ultimately, what do our monsters say about their makers? My guests today are and . Both are historians of science and authors of recent books on monsters: Natalie's book is . Surekha's...
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AI therapists and caregivers. Digital tutors and advisors and friends. Artificial lovers. Griefbots trained to imitate dead loved ones. Welcome, to the bustling world of AI-powered chatbots. This was once the stuff of science fiction, but it's becoming just the stuff of everyday life. What will these systems do to our society, to our relationships, to our social skills and motivations? Are these bots destined to leave us hollowed out, socially stunted, screen-addicted, and wary of good-old-fashioned, in-the-flesh human interaction? Or could they actually be harnessed for good? My guest today...
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Birds do the darnedest things. They fly, of course. They sing. They hunt in pitch darkness. They hide their food and remember where they put it. They use tools and migrate over astonishingly vast distances—sometimes even sleeping while in flight. How do they do all this? What's going on in their brains that makes these and other remarkable behaviors possible? How did their evolutionary path mold them into the incredible creatures they are today? My guests today are and . Andrew is a comparative neuroscientist and Associate Professor at the University of Lethbridge in Canada. Georg is a...
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One afternoon you decide to snub your responsibilities and go for a hike. You spend a few hours in the woods or the mountains. You study the bark of trees, you bathe in birdsong, you let your eyes roam along a distant ridgeline. And you come back feeling better, restored somehow—like you have more energy, more patience, more bandwidth. We've all, I'm guessing, had experiences like this. But what's behind these effects? Why would nature restore us? What's the evidence that it really does? And what is even being restored, actually? My guest today is . Marc is an Associate Professor in the...
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Hi friends! We're taking a much-needed summer pause—we'll have new episodes for you later in September. In the meanwhile, enjoy this pick from our archives! ------- [originally aired June 1, 2023] There's a common story about the human past that goes something like this. For a few hundred thousand years during the Stone Age we were kind of limping along as a species, in a bit of a cognitive rut, let’s say. But then, quite suddenly, around 30 or 40 thousand years ago in Europe, we really started to come into our own. All of a sudden we became masters of art and ornament, of symbolism and...
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Hi friends! We're taking a much-needed August pause—we'll have new episodes for you in September. In the meanwhile, enjoy this pick from our archives! _____ [originally aired February 8, 2024] Where do memories live in the brain? If you've ever taken a neuroscience class, you probably learned that they're stored in our synapses, in the connections between our neurons. The basic idea is that, whenever we have an experience, the neurons involved fire together in time, and the synaptic connections between them get stronger. In this way, our memories for those experiences become minutely etched...
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Hi friends! We're taking a much-needed August pause—we'll have new episodes for you in September. In the meanwhile, enjoy this pick from our archives! _____ [originally aired May 30, 2024] Maybe your idea of spiders is a bit like mine was. You probably know that they have eight legs, that some are hairy. Perhaps you imagine them spending most of their time sitting in their webs—those classic-looking ones, of course—waiting for snacks to arrive. Maybe you consider them vaguely menacing, or even dangerous. Now this is not all completely inaccurate—spiders do have eight legs, after...
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When you hear the word "shaman," I'm guessing a web of associations starts to form in your mind. Perhaps you imagine strange ceremonies and strong substances; maybe you think of an earlier time when magic and superstition reigned. But shamanism is not just some relic of the past, or a curio from exotic lands. It's part of our present, and it will almost certainly be part of our future. This is because the roots of shamanism lie within us all. My guest today is . Manvir is an Assistant Professor of Anthropology at the University of California, Davis and to The New Yorker. He's also the author...
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Childhood is a special time, a strange time. Children are adored and catered to—they're given their own menus and bedrooms. They're considered delicate and precious, and so we cushion them from every imaginable risk. Kids are encouraged to play, of course—but very often it's under the watchful eye of anxious adults. This, anyway, is how childhood looks in much of the United States today. But is this the way childhood looks everywhere? Is this the way human childhoods have always been? My guests today are and . Dorsa is an Assistant Professor of Psychology & Neuroscience at Duke...
info_outlineWhat happens to animals when they get sick? If they’re pets or livestock, we probably call the vet. And the vet may give them drugs or perform a procedure. But what about wild animals? Do they just languish in misery? Well, not so much. It turns out that animals—from bees to butterflies, porcupines to primates—medicate themselves. They seek out bitter plants, they treat wounds, they amputate limbs, they eat clay—the list goes on. This all raises an obvious question: How do they know to do this? How do they know what they know about healing and medicine? It also invites a related question: How do we humans know what we know?
My guests today are Dr. Jaap De Roode and Dr. Michael Huffman. Jaap is a biologist at Emory University, and has studied animal medication in insects; he’s also the author of a forthcoming book about animal medication across the tree of life. Mike is a primatologist at the University of Nagasaki, and made some of the very first observations about animal self-medication in chimpanzees in the 1980s.
Here, Jaap, Mike, and I talk about how they found their way into this field, in both cases kind of by accident. We discuss what defines animal medication generally as well as what defines its more specific subtypes—social medication, allomedication, prophylactic medication, and others. We consider how animals know what they know about healing—whether these medicinal behaviors are mostly driven by innate tendencies, by individual experimentation, by social learning, or by some combination. We talk about the evidence that many of the medical insights that humans have had over the years actually began with observations of animals. Along the way, we touch on medicinal amputation and medicinal cannibalism, geophagy, leaf-folding in primates, animal quackery, bear medicine, why lemurs rub themselves with millipedes, and the anti-parasitic power of cigarette butts.
Alright, friends, this is a fun one. Enjoy!
A transcript of this episode is available here.
Notes and links
3:00 – A paper describing how birds in Mexico City line their nests with cigarette butts. A follow-up experiment showing that they do so in response to increased presence of parasites.
7:30 – Dr. Huffman’s original study of self-medication by a chimpanzee, using Vernonia amygdalina in Tanzania.
15:00 – Dr. de Roode’s study on “transgenerational medicine” in monarch butterflies.
20:00 – For an overview of animal medication, including definitions and examples of its subtypes, see this recent primer by Dr. de Roode and Dr. Huffman.
25:00 – The recent study on “medicinal amputation” in ants. The recent study on “medicinal cannibalism” in ants.
30:00 – For an overview of medication in insects, see this recent paper by Dr. de Roode and colleagues.
34:00 – The paper by Mascaro and colleagues showing that chimpanzees treat wounds (to the self and others) by applying insects.
38:00 – A recent review of geophagy—soil eating—in primates by Paula Pebsworth, Dr. Huffman, and colleagues.
43:00 – A paper by Dr. Huffman and colleagues on chimpanzee leaf-swallowing in the wild. Dr. Huffman later did a series of experimental studies on this behavior, investigating the role of social learning—see here and here.
46:00 – An article on how goats learn to eat what they eat.
52:00 – An article describing the medicinal properties of Vernonia amygdalina.
54:00 – A study showing that lemurs rub each other with millipedes in a possible case of animal medication.
57:00 – A paper by Dr. Huffman in which he describes the use of mulengelele by a sick porcupine. A recent review by Dr. Huffman of what traditional healers have learned from observations of animal medication.
1:01:00 – An article about propolis and its medicinal use in bees; an article about its medicinal potential in humans.
Recommendations
Doctors by Nature, Jaap de Roode (forthcoming)
Wild Health, Cindy Engel
Nourishment, Fred Provenza
‘Five clever animals that treat and prevent their own illnesses,’ National Geographic
Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the John Templeton Foundation to Indiana University. The show is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala.
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