Peace at Last!
In this thought-provoking podcast episode, we delve into the complex topic of hope and its various dimensions. The discussion begins by questioning whether hope is inherently good or bad, taking inspiration from the myth of Pandora's box. This narrative leads to an exploration of different definitions of hope, from dictionaries that offer a neutral perspective to various public figures and scholars who have attempted to redefine this multifaceted emotion. The Duality of Hope The podcast delves into the duality of hope, pointing out that hope can exist on a spectrum between certainty of...
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The expression “getting your just deserts,” according to Merriam-Webster, means receiving the punishment that you deserve. This episode looks at rewards as well as punishment. The idea is to explore whether we can be said to deserve something or not. I explain that there are three separate meanings for this notion: 1. Merit — What we earn through talent and effort 2. Civil Rights — What our culture, society, and laws say we are entitled to 3. Intrinsic Deserts — What we imagine is inherently ours from the simple fact of being human See Also 1. The Tyranny of Merit (2020), by Michael...
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Today’s topic is about the word “want.” Even though we spent the last two episodes talking about how having preferences is a healthy alternative to imposing “shoulds” or “needs” upon ourselves. I present here three reasons why we fall into some thinking traps when we use the word “want.” Those reasons are: We don’t really know what is best for us. We tell ourselves that we want one thing, when evidence points to the contrary. We mainly know what we don’t want, rather than what we do want. See Also (2006), by Dan Gilbert , by Aesop (2009), by Rick Hanson Music:...
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In this second part of a miniseries on the words we say to ourselves that create tension and distress, today’s word is “Need.” Today we talk about: The psychological theories of needs, which are in fact theories of human motivation. Byron Katie’s radical approach to needs. The fallacy of speaking in terms of absolute needs. How to use the word “need” in a relative context. Practice Semantic Method — replacing “need” with “It would be nice if…” or “I would prefer it if…” and remembering that the use of the word “need” implies the subordinating conjunction...
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Are you “shoulding” all over yourself? The word “Should” happens to be one of the most insidious in the English language. In today’s episode, we talk about how: Psychoanalyst Karen Horney called “The Tyranny of the Should” this tendency to create an idealized self and a rejection of the real self. Albert Ellis spoke about the three kinds of “musts.” Using the word “should” is conveying criticism, like “scolding” oneself (or others). The value statements implied by that word are arbitrary and relative. The laws of Nature do not follow any “should,” but instead are...
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Byron Katie likes to say that there are only three kinds of business in the world: mine, yours, and God’s. God’s business refers to the forces of Nature or to events that are beyond human control. Your business, is someone else’s life, including what they feel, think, and choose to do. My business is what’s left, that is, what is within my control. In his popular book, The 7 Habits of Highly Effective People, Stephen Covey describes the notion of Circle of Concern and Circle of Influence. We add here the Circle of Control, where Circle of Control = What I choose to do and can directly...
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We’re taking a left turn, today, from cognitive theory, and we are going to talk about spirituality and the place it occupies on the path to peace. I refer to Sam Harris’s book, Waking Up, and I quote from an episode of his podcast, Making Sense. The book Ashrams, by Arnaud Desjardins, is probably out of print. So is Spiritual Awakening, by Ram Dass. See Also - A Mind at Home With Itself, by Byron Katie and Stephen Mitchell - Tao Te Ching, by Lao Tsu, translation by Stephen Mitchell - Ego, by Alan Watts - The Perennial Philosophy, by Aldous Huxley - The Brain’s...
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If you are in the same situation as me, you are mostly staying home with the members of your household, except for necessary outings like getting food, gas, or just getting a breath of fresh air. Many of you may also be working from home, as I am. As a result, you may be feeling rather isolated. And that’s where I wanted to make my point. Had this virus hit 25 years ago, we wouldn’t have had all the technology to connect with each other like we do now. We only had telephone and maybe email for some. Now, we can see each other on a big screen TV and talk to friends and relatives who live on...
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The next 4 Thinking Traps are grouped under the category Personalization. We commit these distortions when we cannot step outside of our own egocentric perspective. Thinking Traps: Personalization Personalization (Me, Self-Blame) Helplessness Blame (Them, Other-Blame) Always Being Right Emotional Reasoning (Naïve Realism, Affective Realism) Should (Should Statement, “Musturbation”) Perfectionism Comparison Fallacy of Fairness Antidotes Reattribution Acceptance Paradox Semantic Method
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The next 4 Thinking Traps I am going to talk about are grouped under the category Arbitrary Inferences. They consist of making interpretations without having examined all the data. Thinking Traps: Arbitrary Inferences Jumping to Conclusions (also: Inference-Observation Confusion); Fortune Telling; Mind Reading; Labeling (also: Mislabeling) Antidotes Examine the Evidence Consider Alternate Possibilities Keep a “Don’t-Know” Mind Survey Technique Let’s Define Terms
info_outlineIn this first episode of the podcast, I talk about how our thoughts influence our emotions. This principle was discovered—or rediscovered—by American psychologists and pioneers of the cognitive model, Albert Ellis and Aaron Beck. They were drawing on ancient wisdom, such as that of Greek philosopher Epictetus, who wrote in his philosophical manual, the Enchiridion:
“What disturbs men’s minds is not events but their judgements on events”
(Epictetus, The Enchiridion, c. 135 A.D.)
Going back even further, Buddhism’s sacred scripture, the Dhammapada, start with these words:
“All that we are is the result of what we have thought: it is founded on our thoughts; it is made up of our thoughts.”
Opening lines of the Dhammapada (c. 500 B.C.E., trans. F. Max Müller)
Today, cognitive-behavior therapy posits that:
- We feel the way we think
- When we feel depressed/angry/anxious, the thoughts that create those difficult emotions are distorted
- You can change the way the way you feel by changing the way you think
Albert Ellis noticed the following set of beliefs in North American culture (if you are not from North America, don’t worry—those beliefs are very human and tend to be generously spread around the world):
- It is a dire necessity for adults to be loved by significant others for almost everything they do
- Certain acts are awful or wicked, and that people who perform such acts should be severely damned
- It is horrible when things are not the way we like them to be
- Human misery is invariably externally caused and is forced on us by outside people and events
- If something is or may be dangerous or fearsome we should be terribly upset and endlessly obsess about it
- It is easier to avoid than to face life difficulties and self-responsibilities
- We absolutely need something other or stronger or greater than ourselves on which to rely
- We should be thoroughly competent, intelligent, and achieving in all possible respects
- Because something once strongly affected our life, it should indefinitely affect it
- We must have certain and perfect control over things
- Human happiness can be achieved by inertia and inaction
- We have virtually no control over our emotions and that we cannot help feeling disturbed about things
Aaron Beck researched the thought content of depressed people, and found that his patients reported:
- Low self-esteem and feelings of inferiority
- Sense of deprivation or aloneness
- Self-criticism or self-blame
- Magnifying their problems
- Speaking to themselves in terms of “shoulds” and “musts”
- Wanting to escape their unsolvable problems, sometimes through suicide
(Aaron T. Beck. “Thinking and Depression: I. Idiosyncratic Content and Cognitive Distortions.” Arch Gen Psychiatry. 1963;9(4):324–333)
Types of Irrational Beliefs:
- Core Beliefs (or Schemas) — serve as a basis for screening, categorizing, and interpreting experiences.
- Conditional Assumptions — beliefs that shape your response to experiences and situations. Conditional assumptions that focus specifically on ways of influencing others become interpersonal strategies.
- Automatic Thoughts — spontaneously flow through our mind in the moment.
Practice
In the following handout you will see that it is divided into 4 columns. In the first column, note what is the situation where you are feeling discomfort; for example, “Hanging up the phone after talking to mom.” In the second column, write down the thoughts that come up; e.g. “I need her to love me.” In the third column, check the box that corresponds to the type of thought, as I described earlier, e.g. Automatic Thought, if the thought is a spontaneous reaction to the situation, Conditional Assumption, if represents your interpersonal strategy, or Core Belief, if that’s one of your basic assumptions about yourself, others or the world. Finally, in the fourth column write down how that thought might be distorted.